𝍐𝌂 Silver Stars 11 AM (November 21 AM) – “Rændəm” (Jai’ai)
The Outside Zone of Yung at the Individual Coalescing Quadrants of the 9th-Person Perspective
The Yung Master at the Seat of Actualization at The Throne of Atman at the Letter of Realization
Origin (English) random: made, done, happening, or chosen without method or conscious decision; arbitrary
Seen from the outside, the Yung Master at the Seat of Actualization on the Throne of Atman may appear as Randomness. Arbitrary. No discernable pattern. Unfathomable. Opaque to external sensors and yet coherent as a moment within the entire Kalendar. But Randomness is not the Reformer’s first impression.
The first words to arrive are Rude, Root, and Ruse. Behavior at this station may require ill-tempered actions or trickery in order to complete the work of the Reformer.
The next words to appear at Silver Star 11 are Ram, Ramble, Ramadan, Ramification, Ramify, Ramp, Rampage, and Rampant. Ram suggests a forceful, male aspect. Ramble, like Random, suggests something confusing and lacking in definition. But it a word with a leisurely not frightening aspect, useful for depicting a carefree stroll in the countryside. Something that Ramifies branches or shoots out, its spread making it difficult to track.
The next set of words to appear on this date are Ran, Randy, Random, Rancorous, Randomize, Rancid, Ransom, and Ranch. Something that is Randy is sexually aroused, rude, or aggressive… and Randy and Random are identical to a remarkable nine marks of subtle energy. But that which is Random continues, it patterns becoming undetectable to external observation.
Finally, the word Rally appears, showing us the final form of this station. A mass meeting or protect, rancorous and rude, but not without purpose for the Reformer’s cause. Seemingly Random events can happen here, requiring preparation and precautions.
In the Third Column, Random is the Yung to combine the Yang of Damage or Dancing with the Yin of Examining. Like a fire inspector looking over the rubble in a fire-damaged building, the first impression is not only of order but of chaos.
In the Third Tier, Randomness or Rally is the Yung which brings together the Yang of the Manifold or Malleable with the Yin of Audrə (Storm). It is a look at the Real in which the Malleable is experiencing a Storm, nothing more and nothing less. The search for patterns in Randomness is like the process of investigating ruins or rubble… reconstructing the motions of the Dancers after the Dance is done based on the trail of seemingly random footprints.
𝍐⚍ Silver Stars 11 PM (November 21 PM) – “Rauz” (Jai’ai)
The Inside Zone of Yang at the Individual Coalescing Quadrants of the 9th-Person Perspective
The Yang Master at the Seat of Outwardness at The Throne of Atman at the Letter of Realization
Origin (English) rouse: bring out of sleep; awaken; cause to feel angry or excited
In the afternoon of Silver Stars 11, there is a Rude awakening. The subjective and objective perspectives on the individual have combined to show us a situation requiring a sudden and explosive Rousing. What we are witnessing now is nothing less than the Yang movement that will combine in the evening to form the Atman, the World Soul.
The first word to appear at this station is Rooster, the male domestic fowl. Also referred to as a cock, the stereotypical Rooster crows a cock-a-doodle-doo every morning, rousing anyone sleeping nearby at the crack of dawn. Actual Roosters may crow any time of day or night, and have access to a variety of calls.
The only other major words to appear at this station are Rowdy, Route (rhymes with Spout), and Rouse. We have previously seen at the Throne of Relationship that the Reformer is capable of causing quite a Ruckus simply from being herself and doing the work of Righting the ship of the World. But now creating a stir isn’t enough; the entire pot must be tossed over. Nothing less can create the Reforms or Revolution necessary to generate the changes that are necessary.
In the First Column, Rousing is the Yung to combine the Yang of Doubt or Dowsing with the Yin of Xaut (a Jai’ai word for Garment taken from Old Arabic roots). The Xaut is the garment that must be thrown off, resulting in an exciting nakedness.
The Third Tier depicts Rousing as the Yung for bring together the Yang of the Mouth with the Yin of the Wauzaaji (a Jai’ai word from the Swahili word for Seller or Vendor). Superlative oratory is the order of the day. The Rally is over; the time to stir the entire World through lifting consciousness has arrived. The Atman is stirring; its Yang activity has already been established, Rowdy and Rousing loud enough to awaken the entire world.
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